The Temple was apparently rebuilt, and sacrifices were regularly offered at the time of the prophets activity (chapter 1:7-10). (chapter 5:14), after which he was recalled to Persia. He is the same yesterday, and to day, and for ever (Hebrews 13:8). If these rules are consistently followed the resulting interpretation can be accepted with confidence. Most of them are mentioned in the Bible, in either the prophetic or the historical books. But he will listen also for the further import the prophets words may have for later times, particularly, our time. That the Bible really does claim that the stretching out of the heavens is both finished and ongoing is made all the more evident in Isaiah 40:22. New King James Version He will listen to the prophet speaking to Israel of old and endeavor to understand what his words meant to the people who originally heard them. The exposition of Scripture attempted by proponents of the British-Israel theory consists of an admixture of selected Bible passages with legend, folk tales, and speculation. They were to be far in advance of other nations in wisdom and understanding. Whatever the Jews, as a nation, may do, now or in time to come, is in no way related to the former promises made to them. by means of a broken line. Thus Israel was to blossom and bud, and fill the face of the world with fruit (Isaiah 27:6). Pride obscured their vision [see Luke 19:42]. Hence, the year 603 can be considered as the beginning of Daniels ministry as a prophet. It is not known whether Malachi is the name of the author or simply the title of an otherwise anonymous author, since Malachi means my messenger. If it is the latter, his is the only anonymous work among the prophetic books of the Old Testament. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. However, the chronological data given by Micah are against such an identification and show that a century or more lies between the two men. Old Testament Study. EZEKIEL is born Josiah tries to purify the land 612 Ninevah destroyed according to Nahum's prophecy in the Book of Nahum 1:1-3:19 as prophecied in 663-654BC. The prophet Jonah was a Galilean from Gath-hepher. Strangely, no evidence suggests that any of these knew in person any of the others. In the inspired utterances of the prophets of old the sincere seeker for truth will thus find messages of inspiration, comfort, and guidance for today. Having begun his ministry in the time of Uzziah, king of Judah, and Jeroboam II, king of Israel (chapter 1:1), Hosea continued until the time of Hezekiah, king of Judah (chapter 1:1). Beholding Israels righteousness (Isaiah 62:1, 2), the Gentiles would acknowledge them, that they are the seed which the Lord hath blessed (Isaiah 61:9, 10; cf. Unparalleled prosperity, both temporal and spiritual, was promised them as the reward for putting into practice the righteous and wise principles of heaven (Deuteronomy 4:6-9; 7:12-15; 28:1-14). All men would recognize that Israel stood in a special relationship to the God of heaven (Deuteronomy 7:6-14; 28:10; Jeremiah 16:20, 21). 740-680 BC (8th Century) question. He was therefore a somewhat younger contemporary of Isaiah, to whose vocabulary and terminology his prophecies show great similarity (Micah 4:1-4; cf. Even to the time of the fall of Jerusalem, Jeremiahs message remained the same: submit to the yoke of Babylonia. WebEmphasize that when God prompted Isaiah to write about the Lord Jesus it was way before Jesus was born. The various abuses rebuked by Malachi are mostly the same as those Nehemiah found when he returned to Jerusalem for his second term of governorship (Malachi 3:8, 9; cf. No more shall every man teach his neighbor, and every man his brother, saying, Know the L ORD , for they all shall know Me, from the least of them to the greatest of them, says the L ORD. WebIsaiah 65:12 I will destine you for the sword, and you will all kneel down to be slaughtered, because I called and you did not answer, I spoke and you did not listen; you did evil in My sight and chose that in which I did not delight." WebIn Jeremiah, Yahweh is portrayed as one who reveals himself primarily through his word, whereas in Ezekiel, Yahweh is presented in visions of God (pp. Formal worship took the place of sincere religion (cf. The prophetess Huldah was a relative and contemporary of Living in a crisis period of his nation, Jeremiah was called to proclaim many messages of reproof and solemn predictions of doom over his people for their disobedience. All the visions of Daniel recorded in chapters 7-12 were received during the last years of his life, the first one (chapter 7) in Belshazzars 1st year (552 or possibly later), and the last one (chapters 10-12) in the 3rd year of Cyrus, 536/35 B.C. Church tradition suggests that Jeremiah was stoned to death in Egypt by the Jews. [1] The prophet received his call while still a young man, during the thirteenth year of King Josiahs reign, about 627 or 626 B.C. Since no conclusive evidence for any of these three views exists, all are presented here: 1. He says specifically that by Jew he does not mean a literal Jew but one converted at heart, whether he be Jew or Gentile (chapter 2:28, 29). The blessings thus assured to Israel are, on the same conditions and in the same degree, assured to every nation and to every individual under the broad heavens. Many messages and prophecies can be understood correctly only if seen against the background of the time in which the prophets ministered and in the light of the events that happened during their lives. ), success must and will comethrough Israel after the spirit. The close of his ministry is tentatively set by some scholars at 510. 1:1, 6:1 - 8). seem to refer to those recorded in 2 Kings 8:20-22 and 2 Chronicles 21:8-10, 16, while nothing points to the troubles caused by Hazael, as narrated in 2 Kings 12:17, 18 and 2 Chronicles 24:23, 24, it has been concluded that Joel gave his messages during the time lying between these two events. All who have faith in Christ are one in Him, and, as a the spiritual seed of Abraham, are heirs according to the promise (Galatians 3:9, 28, 29). After the great final call to the world to acknowledge the true God, those who persisted in refusing allegiance to Him would unite together with the evil thought of laying siege to the city of Jerusalem and taking it by force of arms, in order to appropriate to themselves the material advantages with which God had blessed His people (Ezekiel 38:8-12; Jeremiah 25:32; Joel 3:1, 12; Zechariah 12:2-9; 14:2; cf. 1-39 40-55 56-66. God entered into solemn covenant relationship with him (Genesis 15:18; 17:2-7), and his posterity, Israel, inherited the sacred trust of being Gods chosen representatives on earth (Hebrews 11:9) for the salvation of the entire human race. It is possible that Hebrews 11:37 refers to this event. WebIsaiah lived about 100 years before Jeremiah. Uzziah was sole king over Judah from 767 to 750, and Jeroboam over Israel from 782 to 753. But with regards to how Jeremiah died, the Scriptures leave no record. The church in this generation has been endowed by God with great privileges and blessings, and He expects corresponding returns. For instance, the prophecy of the battle of Gog and Magog in Ezekiel 38, 39 was never fulfilled to literal Israel; but John the revelator assures us that in principle, though not necessarily in all details (such as those of Ezekiel 39:9-15), this battle will occur at the close of the millennium (Revelation 20:7-9). Because I find it hard to think about BC dates, I've also included the number of years since the end of Solomon's, so that we have a scale of increasing year numbers. From the visible their minds were to be directed to the invisible, from the seen to the unseen, from the material to the spiritual, from the temporal to the eternal. chapter 9:7; Isaiah 66:23). WebA radical reinterpretation of the biblical prophets by one of America's most provocative critics reveals the eternal beauty of their language and the enduring resonance of their message. Having declined, thus, to surrender themselves to God as His agents for the salvation of the human race, the Jews, as a nation, became agents of Satan for the destruction of the race. This concept of the role of Israel is reiterated again and again throughout the Old Testament. The kingdom was divided following Solomons death (see 1 Kings 11:33-38). Jeremiah blames the people for ethical misbehavior. A less-well-defined school of interpretation bases its approach to the prophetic portions of the Old Testament on the theory that the prophet, while bearing messages to the people of his day, also took occasional excursions into the distant future, with the result that many of his forecasts did not apply to literal Israel at all, but were intended exclusively for Israel after the spirit, that is, for the church today. Unparalleled prosperity. WebBefore we begin our review of the parts of Jeremiahs early ministry, let us first set out the usual and customary picture of it. Isaiah is reminded who the real king is. Again and again God warned Israel that blessing goes hand in hand with obedience and that a curse accompanies disobedience (see Deuteronomy 4:9; 8:19; 28:1, 2, 13, 14; Jeremiah 18:6-10; 26:2-6; Zechariah 6:15; etc.). Thus it was with Moses, of whom, to the very day of his death, it could be said that his eye was not dim, nor his natural force abated (Deuteronomy 34:7). He quotes Hosea 2:23. The following simple rules are suggested as a safe approach to the study of each prophetic passage of the Old Testament: 1. WebISAIAH, DANIEL, AND ZECHARIAH We need to make a comparison between the three prophets, Isaiah, Daniel, and Zechariah, in two matters: in Gods economy toward His chosen people and in Christ for the people of His concern. Nevertheless, Isaiah believed that Judah was Gods chosen nation and they would be vindicated by God. 4:3 with Amos 8:8; Hosea 4:15 with Amos 5:5; and Hosea 8:14 with Amos 2:5). See Exodus 31:2-6; 35:33, 35. Peter concurs, saying, Of a truth I perceive that God is no respecter of persons, for in every nation he that feareth him, and worketh righteousness, is accepted with him (Acts 10:34, 35; cf. Although the Hebrew term naar, youth, or child, by which the prophet designates himself verse (6), does not give an indication of Jeremiahs exact age at the time of his call, the context of the passage in which this word appears seems to favor the interpretation that he was still very young, perhaps less than twenty. The response of the prophets is contrasted: Jeremiah is spontaneous and candid, while Ezekiel makes no spoken reply in the call narrative (pp. Nabopolassar 626 B.C. Gods promises are made conditional upon mans cooperation and obedience. Isaiah 54:7; Ezekiel 36:11; 43:10, 11; Micah 6:8; Zechariah 10:6). WebEzekiels use of dramatic prophetic signs, his rejection of collective divine punishment and assertion of individual responsibility are discussed. Accordingly, the book can probably be dated about 425 B.C. For these reasons his ministry can be dated from about 755 (or earlier) to about 725 B.C. There is no surer protection against the speculative vagaries of religious visionaries than a clear knowledge of the historical context of Scripture. Superior craftsmanship. There was nothing God could have done for them that He did not do, yet they failed. All three of these guys have overwhelming experience where they are called to be prophets. It should be remembered that God does not force the human will, and that Israels cooperation was essential to the success of His plan for the nation. He saw the destruction of Jerusalem and of the Beth Hamikdosh, after his warnings and prophecies fell on deaf ears. Both of these extreme methods wrest the obvious intent of the Scriptures and render a sound understanding of the messages of the prophets for the church today unattainable. To the very last, Christ would have averted the doom of the Jewish nation if the people had received Him. But they are to be saved as Christians and not as Jews. 9:129) This verse first In that day every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts (Zechariah 14:16; cf. Had Judah remained loyal to God its captivity would not have been necessary. There, he spent an unknown number of years before his return to Judea and his discovery of the abuses described in chapter 13. WebThese chapters in Ezekiel are similar to those in Isaiah and Jeremiah where prophetic burdens are pronounced on certain foreign nations (see Isaiah 1323; Jeremiah 4651). When the probationary period of 490 years ended, the nation was still obdurate and impenitent, and as a result forfeited its privileged role as His representative on earth. At the time of Isaiahs ministry, Judah was a sinful and unjust nation. Many years later, in writing to the strangers, or Gentiles (1 Peter 1:1: see on Exodus 12:19, 43), as the elect of God (1 Peter 1:2), Peter refers to them as the chosen ones of God, a holy nation, a peculiar people (chapter 2:9), formerly not a people, but now the people of God (verse 10). Jeremiah sank into the mud, according to the biblical account. In Him I have placed my trust, and He is the Lord of the Great Throne. (Q. Any nation and kingdom that would not serve Israel was to perish chapter (60:12). Had Israel measured up to the noble ideal, all of the promises contingent upon obedience would long since have been fulfilled. This prophecy must have been pronounced either before Jeroboam came to the throne (approximately 793 B.C.) It was their unwillingness to submit to the restrictions and requirements of God that prevented them, to a great extent, from reaching the high standard which He desired them to attain, and from receiving the blessings which He was ready to bestow upon them. Now it is spiritual Israel, in the past not a people but now the people of God, that are to shew forth the praises of the One who has called them out of darkness into his marvellous light (1 Peter 2:9, 10). did Isaiah primarily live? As individuals and as a nation God proposed to furnish the people of Israel with every facility for becoming the greatest nation on the earth (see Deuteronomy 4:6-8; 7:6, 14; 28:1; Jeremiah 33:9; Malachi 3:12). For a short time during his reign Assyria turned from its polytheistic religion to a kind of monotheistic Nabu worship. The following brief summaries contain the evidence on which the various prophets have been entered in the chronological positions in which they are found in the chart. Obadiahs prophecy, directed against Edom, presupposes that a looting of Jerusalem and a carrying away of many Jews into captivity had recently taken place. Which division of Isaiah is the outline used in class. In the prophetic picture God is represented as gathering the nations to Jerusalem (Joel 3:1, 2; Zephaniah 3:6-8; cf. A Anathoth 51 Q Who became king of Babylon about the same time as Jeremiah was called by God? They would send messengers to Israel with the declaration, We will go with you: for we have heard that God is with you (Zechariah 8:23). They were doing no positive good; therefore they were doing incalculable harm, and their influence became a savor of death. Psalms 68:31. Under Nebuchadnezzars successors Daniels service seems not to have been desired. But maybe it wasnt at that spot. God placed His people in Palestine, the crossroads of the ancient world, and provided them with every facility for becoming the greatest nation on the face of the earth. The late date is taken here, without prejudice toward an early one. These observations seem to place Zephaniah in the early years of Josiahs reign, perhaps about 630 B.C., as a contemporary of Habakkuk. Desiring the same blessings for themselves, they would make inquiry as to how they too might acquire these obvious material advantages. Dead sea scrolls. For I will forgive their iniquity, and their sin I will remember no more.. Tools. God provided Israel with every facility for becoming the greatest nation on the earth. What Is the Significance of the Interjection Aha? One needs to keep these in mind to better understand the heart of Isaiah's message. 4. Answer Jeremiah was one of the major prophets of ancient Israel and a key figure in the Old Testament. Hence, he seems to have labored at a time before Assyria played a role in Palestinian affairs. 1 Peter 2:6-8; 1 Corinthians 1:23) but this need not mean that they are to fallGod forbid, he exclaims (Romans 11:1, 22). Jeremiah had been chosen by God for his office before birth (chapter 1:5), and was called to be a prophet at a tender age (chapter 1:6, 7). WebJer 31:34. To this can be added the mention of Greeks (chapter 3:6), who hardly played a role in Near Eastern history earlier than the 7th century. This period spanned the reigns of five kings of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. All this leads to the conclusion that Micah prophesied from about 740 to about 700 B.C. In these tragic events the words of Moses met their final and complete fulfillment: As the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goes to possess it. Hence no reference to these two kingdoms was made by the prophet. Indeed, this secondary application is for us today the more significant. It is thought that Isaiah and Micah lived at the same time and addressed different audiences. In their meticulous attention to the letter of the law they lost sight of its spirit. Isaiah 3:12; 9:16) meant the permanent, irrevocable cancellation of their special standing before God as a nation (cf. Paul emphasizes the fact that the rejection of literal Israel as Gods chosen instrument for the salvation of the world does not mean that individual Jews can no longer be saved (chapters 9:6; 11:1, 2, 11, 15), for he is a Jew himself (chapters 9:3; 10:1; 11:1, 2). The earth would thus be rid of those who opposed God (Zechariah 14:12, 13). Had Israel as a nation preserved her allegiance to Heaven, Jerusalem would have stood forever, the elect of God (Jeremiah 7:7; 17:25). Mark 7:9). It is possible that he worked much longer, as part of chapters 9-14 may have been given at a much later time. From generation to generation these holy men of God (2 Peter 1:21) called Israel to repentance and righteousness and kept alive the Messianic hope. Shortly after this event he once more rose to a high position of honor and responsibility in the newly formed Persian Empire (chapter 6). question. The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings One of the main objectives of the Bible commentator is to reconstruct the historical setting in which the declarations of the prophets were originally made. In Egypt, Jeremiah raised his voice against the idolatries the Jews practiced there (chapters 43; 44). He probably died in the Nile country. Thus it was with Daniel, a bright example of what man may become, even in this life, if he will make God his strength and wisely improve the opportunities and privileges within his reach (see Daniel 1:8-20). Furthermore, the rise of the Chaldeans and their invasion of the West is predicted, but this seemed at that time completely incredible (chapter 1:5-7). Prophecies of the former classification cannot now be fulfilled because they were strictly conditional in nature and limited in scope, by their very nature, to literal Israel. However, it is possible that some of his undated prophecies were given at a later time. answer. Who became king of Babylon about the same time that Jeremiah was called by God. It is ever the privilege of those who witness the fulfillment of prophecy to remember and believe (John 13:19; 14:29; John 16:4). 6465). or during the early years of his reign. Eventually Gods purposes will prevail and the plan of salvation will succeed, irrespective of the failure of any person or group. When the catastrophe came, he lamented the terrible fate of his people in the Book of Eichah (Lamentations) which we read on Tisha B'Av. Nick Baumgardner, a senior writer from the same publication, predicts Notre Dames all-time sack leader will fall to the early third round in his latest mock draft.. Daniel Jeremiah, a draft analyst for the NFL Network, concurs. They were to show forth His praise (chapter 43:21), to declare His glory among the heathen (chapter 66:19), to be a light to the Gentiles (chapters 49:6; 42:6, 7). God did not forsake His people, even during the Captivity. Isaiah was a prophet of the southern kingdom, living in a critical period of his nation. Here Paul affirms that the rejection of the Jews did not mean that the promises of God had taken none effect (Romans 9:6), and explains immediately that they are to become effective through spiritual Israel. 5. Israel would reply, Accept our God as your God, love and serve Him as we do, and He will do the same for you. The blessings thus assured Israel were, on the same conditions and in the same degree, assured to every nation and to every individual under the broad heavens see Acts 10:34, 35; 15:7-9; Romans 10:12, 13; etc.). Then came a pause in his activity of almost two years, at the end of which Zechariah received another divine message, on December 6, 518 (chapter 7:1), recorded in chapters 7 and 8.
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